Tuesday Tuneup 27

Q. Where would you like to be?

A. In a place of greater diligence.

Q. What do you need to be more diligent about?

A. To be honest with you, I’d rather talk about something else.

Q. Then why did you bring it up?

A. Because I had this plan for five of the Tuesday tuneups.  I started two Tuesdays ago, with integrity.  The plan was to cover Integrity, Confidence, Diligence, Vigilance, and Fortitude, in that order.  For these are the five points of the Practical Pentacle.

Q. Pentacle?

A. Yeah, I was hanging around with Pagans for a while.  One of them told me I could change the classic five points of the Pentacle (that is, Earth, Air, Fire, Water, and Spirit) to anything I wanted.   Thus five principles came to me in a flash, so I ran with it.

Q. Did you actually wear this pentacle?

A. Naw.  It wouldn’t have gone over too well in Christian circles. 

Q. Then what did you do with it?

A. I began to apply the principles to my work, of course.

Q. But why did you want to talk about all this, instead of about diligence?

A. Because I’m avoiding the subject, obviously.

Q. Does the subject of diligence threaten you?

A. Somewhat.

Q. Why would that be?

A. Because I haven’t been diligent in the areas that require it, but only in the areas that I enjoy.

Q. Can you clarify?

A. I’m fairly diligent about my Artistic endeavors.  Reasonably diligent about maintaining this blog.  Diligent about church attendance and that kind of thing.  But there’s one thing I haven’t been very diligent about at all.

Q. What’s that?

A. The Word.

Q. Who’s Word?

A. God’s Word.

Q. And how do you hear that Word?

A. You know the Scriptures.  “Faith comes by hearing, and hearing by the Word of God.”

Q. You mean the Bible?

A. Yes.

Q. When did you give up your diligence as far as reading your Bible?

A. I think it was when I was hanging around with those Pagan guys.  Back around 2012.  Before that, the Bible was the only book I read for 22 years.

Q. The only book?

A. I take it back.  I also read the The Chronicles of Narnia.

Q. And no other books than those?

Thomas Merton 5
Thomas Merton

A. Not completely.  Bits and pieces of Thomas Merton, Paul Tournier, and Henri Nouwen.  I’m really not a very good reader, you know.   But I did read my Bible every day.   It was a King James that Jan had left with me.  I kept it around my apartment, and read bits and pieces of it till I found something worth meditating on.  Then I meditated on those bits and pieces till they made sense in my life.  And went about my day.  

Q. So you would like to be more diligent with this practice?

A. Yes.  But without the extremism of eliminating all other books.

Q. Why is this on your mind?

A. Because I strayed.   As we all do.  I veered from my right and proper path.  And I paid.  As we all do.   I paid the price.   It’s just not worth it to stray too far from the simplicity that there is in Christ.

Q. How far did you stray?

A. Far enough.   A lot farther than just hanging around with Pagans, I can tell you that much.

Q. Satanism?

A. Move on to the next question, please.

Q. What brought you back?

A. Pain.  Extreme pain.  Psychological torture.  Psychic assault.  Cosmic manipulation of intentions and events.   Twisting of my values, and forced switching of my allegiance.  Jousting with demonic spirits – on their own terms, in their own playing field.  Deliberate distortion of my discernment.  And many other such things you do not need to know — indescribable things, worse than those.  

Q. And the Bible brings relief from all that pain?

A. Yes.  And remarkably so.  It already has, and in an incredibly short period of time.  Not so much the Bible, but the Word that is revealed in it.

Q. When did you lapse into all this rigid, right-wing fundamentalism?

A. Diligence, not rigidity.  And Left-Right is a crock of shit — a smokescreen set up by the Global Elite to obfuscate the real issues.  Also, it’s not fundamentalism to be Christ-centered and Bible-based, because the Revelation of Christ is found in the Bible, and it is there that he gives me His Word.

Q. He gives you His Word?

A. Yes.  He, unlike any other being I know, has always kept His Word.

Q. And you have not?

A. If I haven’t kept my word, it’s only because I haven’t kept His Word.

Q. What do you mean?

A. I mean that my life is no longer mine, but His.

The Questioner is silent.

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The Prosperity of the Wicked

For I envied the arrogant
when I saw the prosperity of the wicked.

They have no struggles;
their bodies are healthy and strong.
They are free from common human burdens;
they are not plagued by human ills.
Therefore pride is their necklace;
they clothe themselves with violence.
From their callous hearts comes iniquity;
their evil imaginations have no limits.
They scoff, and speak with malice;
with arrogance they threaten oppression.
Their mouths lay claim to heaven,
and their tongues take possession of the earth.
Therefore their people turn to them
and drink up waters in abundance.
They say, “How would God know?
Does the Most High know anything?”

This is what the wicked are like—
always free of care, they go on amassing wealth.

–Psalm 73:3-12

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The Wilderness of the Sea

The oracle concerning the wilderness of the sea.
As whirlwinds in the Negeb sweep on,
    it comes from the desert,
    from a terrible land.
A stern vision is told to me;
    the plunderer plunders,
    and the destroyer destroys.
Go up, O Elam,
    lay siege, O Media;
all the sighing she has caused
    I bring to an end.
Therefore my loins are filled with anguish;
    pangs have seized me,
    like the pangs of a woman in travail;
I am bowed down so that I cannot hear,
    I am dismayed so that I cannot see,
My mind reels, horror has appalled me;
    the twilight I longed for
    has been turned for me into trembling.
They prepare the table,
    they spread the rugs,
    they eat, they drink.
Arise, O princes,
    oil the shield!
For thus the Lord said to me:
“Go, set a watchman,
    let him announce what he sees.
When he sees riders, horsemen in pairs,
    riders on asses, riders on camels,
let him listen diligently,
    very diligently.”
Then he who saw cried:
“Upon a watchtower I stand, O Lord,
    continually by day,
And at my post I am stationed
    whole nights.
And behold, here come riders,
    horsemen in pairs!”
And he answered,
    “Fallen, fallen is Babylon;
and all the images of her gods
    he has shattered to the ground.”

–Isaiah 21:1-9 RSV

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Restorer of Streets with Dwellings

Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness will go before you,
and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
with the pointing finger and malicious talk,
and if you spend yourselves in behalf of the hungry
and satisfy the needs of the oppressed,
then your light will rise in the darkness,
and your night will become like the noonday.
The Lord will guide you always;
he will satisfy your needs in a sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.
Your people will rebuild the ancient ruins
and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
Restorer of Streets with Dwellings.”

–Isaiah 58:6-12

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The Eye of a Needle

As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

“Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’ ”

“Teacher,” he declared, “all these I have kept since I was a boy.”

Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

At this the man’s face fell. He went away sad, because he had great wealth.

Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

–Mark 10:17-24

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Dives and Lazarus

There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

lazarus“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

“He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

“‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

   — Luke 16:19-31

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Compassion and Complaint

Lately I’ve encountered some pretty disturbing questions on a certain forum where I am expected to provide intelligent answers. One such question was this:

“Why are poor people so much more compassionate than rich people?”

Another Deteriorating Bridge...Obviously, the question contains a covert statement; i.e., “Poor people are more compassionate than rich people.” How do I answer such a question? After all, there are plenty of poor people who aren’t very compassionate at all. Moreover, there are plenty of so-called rich people who have lots of compassion. So the question, as posed, is unfair.

But even more disturbing were some of the answers offered. Several people, like me, objected to the rhetorical nature of the question. But unlike me, a number of them contended that “rich people” are more compassionate than poor people. They also gave their reasons why they thought so. One such answer was as follows:

“Poor people do nothing but complain, and this lacks compassion toward those who have to hear their complaints, since nobody likes to hear people complaining all the time. Rich people hardly ever complain, so this is more compassionate.”

In examining this answer, I cannot help but recall a statement I made yesterday in this speech. I related how, when I was first becoming homeless, I didn’t seem to be able to express any of the details of my situation without coming across as though I were “complaining.” People who had never been in my shoes, and who were baffled at how a man like me could possibly have descended to such a depth, interpreted my explanations of the homeless condition as “complaints.”

But when I was hurled into Poverty Culture, and I discovered the refreshing candor with which poor people discuss their common obstacles with remarkable honesty and openness, I began to understand how such a level of untainted, clear communication could easily be construed to be a “complaint.” After all, these obstacles were of necessity negative in nature, and to delineate them in detail would necessarily constitute a negative statement. Moreover, since the “negativity” of homelessness is even more pronounced than that of sheltered poverty, these communications will bear even more of the aura of “complaint” to those who don’t wish to hear such “negativity.”

FIRST HOMELESS GUY: “Man, I really tried to get a shower before the job interview, but I waited in line at the Multi-Agency Service Center for three hours before a shower opened up. By that time, I was afraid I would miss the bus and not make it to the interview. But I really needed a shower. So I showered as quickly as I could, and shaved and put on my best clothing. Then I literally ran half a mile to the bus stop, only to find that I had missed the bus, and that there was no way I would have made it to the interview on time.”

SECOND HOMELESS GUY: “Dude, I feel for you, but you gotta get a load of what happened to me! On the night before my interview, I was sleeping at my Spot when all of a sudden, two rookie cops woke me up at one in the morning, ran my criminal record, searched my backpack for drugs, and then told me to move on, after they found out I didn’t have any drugs in my backpack and didn’t have a criminal record. It rattled me just enough that I couldn’t get to sleep. I got showered and got to the bus stop on time, but I fell asleep on the bus, missed the stop, and missed my interview!

RICH GUY: “Would you both just quit whining? You spend all your time complaining, it’s no wonder you never can find a job. I bet both of you wouldn’t have even been able to keep a smile on your face throughout a 45-minute interview.”

Here, to me, the schism is obvious. The “rich guy” interprets the empathy with which the two “homeless guys” identify with each other as “complaints.” But to the homeless men, that conversation is simply a communication — not a complaint. They are relating to each other on the basis of their common ground, and such a conversation actually affirms their common dignity.

FIRST HOMELESS GUY: What do you mean, “smile?” Are you trying to tell me for one minute that the phony plastic smile you have on your face is genuine? Sure, I can put on a smile at a job interview or on a job. That’s what we call a work façade. But you’re smiling even as you rip us to shreds, and that’s nothing more than hypocrisy.

SECOND HOMELESS GUY: That’s right, Rich Guy. I bet you’re not even a happy person. If you were happy, you wouldn’t feel the need to put us down, when you’ve got everything you’ve ever needed in this life, and we’re busting our guts every day struggling to survive.”

RICH GUY: See what I mean? Both of you have a lousy attitude. It shows in all this negativity you keep throwing at me. Neither of you will ever be able to hold up and roll with the punches day after day in the workplace.

Here we have another schism. The well-meaning smile of the ignorant “rich guy” is being interpreted as hypocrisy by the homeless guys. Add that to the fact that their mutual affirmation of common dignity is being interpreted as “complaining,” and what does this tell us?  How about this:

And besides all this,
between us and you a great chasm has been set in place,
so that those who want to go from here to you cannot,
nor can anyone cross over from there to us.
– Luke 16:26

While the above Scripture pertains specifically to the “chasm” set in place between the heaven and hell, one does not have to delve very much further into the substance of the 16th Chapter of the Gospel According to Luke, before one realizes that it is the rich man who is in hell, and the poor man in heaven.

This is yet another instance of what I said in yesterday’s speech, and what I say continuously to all who would undertake an objective study of the Holy Bible. Despite the Prosperity Gospel and the modern-day deception that equates material gain with spiritual fulfillment, the Bible in general does not hurl warnings at the poor. It hurls warnings at the rich — all throughout the Book.

And as far as that smile we’re supposed to plaster on our plastic faces every morning before we sign our lives away to the daily grind, are there any particular references in the Bible to Jesus having smiled? None whatsoever. But there’s a reference to what Jesus did, rather than smile:

Jesus wept.

And that’s the 35th verse in the 11th chapter of John, in case anyone wants to look it up and actually read the Book (hint hint).

I get tired of smiling myself. Lately I’ve been looking at my picture here, and all I can think of is “Wipe that smile of your face, you phony hypocrite! This message is serious business, and you look like you’re trying to sell me a used car.”

I’ll change the picture. I’ll change it — because this is serious business. The chasm between heaven and hell might be a gulf we will never be able to bridge. But we need to bridge the Class Gap in America — and soon. If we don’t, we might just lose our country.

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