Tuesday Tuneup 56

finest work

Q. What are you doing here?

A. Getting ready.

Q. For what?

A. For a change in policy.

Q. Why does your policy need to change?

A. Because it’s ineffective.

Q. How is it ineffective?

A. Why don’t you just ask me what the policy is?

Q. Why should I ask you that?

A. Because you will then be able to determine for yourself why it is ineffective.

Q. Very well, then.  What is your current policy?

A. Reckless Abandon.

Q. With respect to what?

A. With respect to Art.

Q. How so?

A. I create continuously.   I create without letup or rest.  I create like a crazed maniac.   But I only create at random.  There is no order, nor rhyme nor reason, to the manner in which I create.

Q. Can you provide a specific example?

A. Yes.  The talks I gave recently, and the blog post I wrote as to how PTSD relates to the Homeless Experience.   This was random.  It was not something I intended to do according to a concrete creative plan.  It just sort of — happened — when I was moved to do so.

Q. And a second example?

A. The piano album I created, called Abandon.  It resulted from a comment someone had made that intrigued me.  I took off on that comment, until an entire piano album had been produced.

Q. Is this a bad thing?

A. Not in and of itself, no.

Q. Then why do you need to change the policy?

A. Because these creative endeavors have been keeping me from fully engaging a far more important creative task.

Q Which is?

A. The 4th Draft of my musical Eden in Babylon, and the 2nd draft of its musical score.

Q. Have you been procrastinating?

A. Yes.  But I prefer to frame it a bit differently.

Q. How so?

A. It’s not so much procrastination as it is preparation.  

Q. How can procrastination be preparation?

Labor of Love – A Semester’s Reflection | Kelsey BrannanA. It’s like so.  When I procrastinate, I engage my creative energies in a way that pleases me.  It is not what I have to do.  It is what I want to do.   In doing so, I practice creating out of desire, not out of obligation.   Then, when I cease to procrastinate, the desire to create remains — for I have practiced it.

Q. Do you mean to tell me that when you implement the new change in policy, the Object of your Creative Desire will immediately be changed?

A. Yes.  When the clock strikes midnight tonight, the Object of my Artistic Affection will be altered. It will no longer have anything to do with homelessness, or PTSD, or even blogging, for that matter.  Nor will it involve my piano playing.  It will instead return to what it was before I deviated off onto those artistic tangents.

Q. In other words, at the stroke of midnight, you will immediately reactivate the desire to work on your musical?

A. Not exactly.  It’s already been activated.  I just haven’t begun to do it yet.

Q. Why not?

A. Because it isn’t time yet.  It happens at midnight tonight.

Q. Why?

A. Because it’s been scheduled that way.

Q. Why adhere so strictly to the schedule?

A. You want the whole rundown?

Q. Why not?

Funny sublimation designs downloads quote funny Not | EtsyA. Very well then.  To be honest with you, when we suspended operations on the project, I became depressed.  I blamed myself for falling short.   I remained depressed for eleven days.  And I accomplished nothing.

Then I decided to deal with the depression in my typical, lifelong fashion.  I would hurl myself full force into various artistic endeavors.  But I wouldn’t work on the musical, because it was too depressing to think about it.

In the process of working on these less pertinent, less relevant side projects, I became happy again.   And now that I am happy, and longer depressed, I will resume working on the musical, and be happy doing so.

Q. So you’re trying to tell me that the same project that earlier depressed you will now make you happy?

A. Yes.

Q. Why do I find that hard to believe?

A. Probably because you’re either not an Artist, or you don’t know me very well, or both.

Q. May I ask a question that might insult you?

A. At your own risk, ask away.  

Q. Why do you think you can pull it off?

A. Because my name is Andy Pope.   Any further questions?

The Questioner is silent.

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Tuesday Tuneup 54

Q. What are you doing here?

A. Contemplating life.

Q. Why?

A. Because I agree with Socrates, quoted below:

socrates.jpg

Q. What brought this on?

A. Transition.  I’m at a cusp between two stages in my journey.

Q. How do you figure that?

A. By observing the nature of the stage that is to pass, and envisioning the far greater nature of the stage that is to come.

Q. What is the nature of the stage that is to pass?

A. It is a stage based on fear.

Q. Fear of what?

A. Lots of things.  People, for one thing.  People’s opinions, for another thing.  People’s opinions of me, for a third thing.  But it all boils down to fear of death.

Q. Why be afraid of death?  Isn’t death a universal human experience?

A. Pretty much.  Even Jesus had to die, though He came back again, in eternal form.   Enoch and Elijah apparently escaped it.  People who believe in the “consummation of the saints” (AKA the so-called ‘rapture’), might escape it as well.  The jury’s still out on that one.

Q. Then why be afraid of it?

A. My experience is that those who are afraid to die are generally afraid to live.

Q. Have you been afraid to live?

A. Yes.  Especially throughout the past three years.

Q. What happened during the past three years?

A. I escaped twelve years of living in very sketchy situations, most often outdoors, in favor of living mostly alone in secure and secluded indoor dwelling spots.

Q. But wouldn’t that logically make you less afraid to live?

A. Logically, yes.   But what happened was not logical.

Q. What did happen?

A. I kept clinging to the old stage.  I kept living for the approbation of those from whom I had already departed.   Even though the new stage was crying out to be christened, I hesitated.  I clung to the old stage like a baby clinging to his mother’s breasts.

Q. So you were dependent upon the old stage?  Like a baby depends upon a mother?

A. Yes.  But not entirely of my own will.  It took two to dance that dance.  The possessive, overprotective mother of the Old Stage would not let me go.

Q. And now you are escaping her grip?

A. I can feel it, yes.   I’m not her baby anymore.  

Q. So the mother of the old stage was fear?

A. Yes.

Q. And who is the mother of the New Stage?

A. Love.  If you love someone, you let them go.

Q, So the old stage was a stage of fear, and the New Stage will be a Stage of Love.

perfect loveA. Yes — Love.

Q. Say again?

A. Love!

Q. One more time — 

A. LOVE!

Q. How so?

A. Because Perfect Love casts out fear.

 

                                                      The Questioner is silent.

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Tuesday Tuneup 52

Q. What are you doing here?

A. What do you mean, what am I doing here?  I’m here to answer your questions, as best I can.

Q. But didn’t you say you weren’t coming back until October?

A. I changed my mind.

Q. What made you change your mind?

A. There’s much less stress in my life now than there was when I made that decision.

Q. But didn’t you give me your word?

A. I did, yes.

Q. Then why are you breaking your word?

A. Are you really taking this game that seriously?

Q. What makes it a game?

A. Hmm – good question.  I used the word “game” automatically, without really examining it first.

Q. Why do you think you did that?

A. There was a game on my mind.  A game where we used to always give our words, and shake on deals, even though a lot of the times, those deals were broken.

Q. What game was that?

A. Do you really need to know?

Q. Why shouldn’t I know?

A. It’s privileged information.

Q. Am I not privileged?

A. You are not.  And neither am I.

Q. Well, can you give me a clue?  

A. Can we have a guessing game?

Q. Okay.  Where did this game take place?

A. On the streets.

Q. Who did you play it with?

A. A bunch of other people who lived on the streets.

Q. What was the game called?

A. It was called the Game.  Capital G.

Q. How long did you play the Game?

A. Three years.  I began, to be honest, in July 2013.  I stopped in June 2016.

Q. Do you have a photographic memory?

A. I’m not sure.

Q. What did the Game consist of?

A. Interactions with others based on monetary exchanges, supply and demand.

Q. Were you a merchant in the Game?

A. No.  More like a customer.

Q. Why did you stop playing the Game?

A. Because I was no longer interested in the products that were being provided.

Q. Did you then begin to play another game?

A. I did not.  

Q. Why not?

A. Because, as a dear friend once told me, I am not immortal – and life is not a game.

The Questioner is silent.  

Life is Not a Game - Being Effective for God (April 2012)

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A little bit goes a long, long way.  

 

Tuesday Tuneup 51

Q.  What’s been bugging you lately?

A.  The Tuesday Tuneups.

Q.  Why?

A.  They’ve lost something.

Q.  How so?

A.  I think it started around about the time it would be a nice “game” to ask my readers to select a question for me, rather than me selecting one that I knew would work.

Q. How would you know?

A. Because I’ve been doing the “tuneups” since 1987, though not online, and not always on Tuesdays.   So I’ve accumulated a compendium of questions that do work.

Q. So are you going to select a new question for next week?

A. No.  I’m going to discontinue them for a while.

Q. Why?

A. Overloaded.   I’ve been dealing with what I call “Mainstream Stress” and it’s affecting my sense of integrity.

Q. Mainstream Stress?

A. The kind of stress one gets only in the Mainstream; that is, when one has multiple commitments, and has to show up at many specific places at specific times, prepared to conduct oneself according to an expected fashion.

Q. Are you trying to say you’ve been working too hard?

A. Something like that.  But I’ve always worked very hard.  I just haven’t done it to deadlines, or under pressure, in recent years.

Q. Why not?

A. Because I don’t believe that deadlines and pressures are good for the human spirit.  I also believe that my not having operated according to these Mainstream values is what has kept me generally happy and healthy over the years.

Q. And you are not happy and healthy now?

A. Still healthy, though at risk.

Q. And happy?

A. That depends upon what is meant by happiness.

Q. Why are you evading the question?

A. Scripture equates happiness with God’s blessings.  I have definitely been in receipt of God’s blessings.

Q. Then why aren’t you happy?

A. Because, apparently, I have been seeking happiness from a source other than God.

Q. What source is that?

A. Art.

Q. You have a friend named Art?

A. Um, no — I do know one guy named Art, but he’s only a casual acquaintance.   I’m talking about Art — as in Music.  Writing.  Singing.  All the things I have turned to in order to give beauty to an ugly situation.

Art


Q. What situation?

A. I can’t answer that.  I am sorry.  It’s too deep and too personal.

Q. May I then therefore be excused?

A. Not just yet.  Let’s decide when the Tuneups will recur.

Q. When would you like them to recur?

A. October 1, 2019.

Q. Deal?

A. Deal.

Angel and demon deal Vector Image #131294 – RFclipart

 

The Questioner is silent. 

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A little bit goes a long, long way.  

 

Tuesday Tuneup 49

Q. What’s really bugging you this morning?

A. Way behind on my work.

Q. Is that all?

A. Lousy computer, slowing me down.

Q. Anything else?

A. Scattered, evasive mind-set.  Unwilling to confront harsh realities.  Impatient.  Resentful.  Objecting to this and that.   Generally freaked out.

Image result for pressed for timeQ. Why?

A. Overload.  Too much going on.

Q. What can you do to change this?

A. Simplify.  Eliminate unnecessary stressors.  Smooth out the rough edges.  Count the minutes, count the costs.

Related imageQ. And the costs are?

A. Exorbitant.

Q. How so?

A. You don’t want to know.

Q. May I then therefore be excused?

A. I’d prefer it, frankly.  Am under time pressure.  Time is money and money is time.   I have more important things to do.   Goodbye.

The Questioner is silent.

Please donate to Eden in Babylon.
A little bit goes a long, long way.

 

Tuesday Tuneup 48

Q. What’s really bugging you this morning?

A. My relationship to reality.

Q. What is reality?

A. Well, you know the answer to that.   Reality is what’s actually happening.  It’s what is.

Q. And you are somehow not happening?  You are somehow not?  

A. I didn’t say that!

Q. Well, what are you saying, then?   How are you distinct from reality?

A. I’m distinct from reality in that I am supposed to be real and as such represent reality in the eyes of all who — who —

Q. Who?

A. Who observe me.

Q. Why did I think you were going to say something different than that?

A. Because you probably thought I was going to say: “in the eyes of all who judge me.”

Q. Are there people who are judging you?

A. Well yes, I believe so.  Or at least, they have a hard time not judging me, since they have to observe me.  Once you start observing somebody, it’s only a matter of time before you pass judgment on them.   It’s just human nature.  

Q. But wait – why are all these people observing you?   And who are these people?  

A. Who are they?   Gosh, I don’t know – they could be just about anybody.   Anybody who has access to — to —

Q. To binoculars?

A. No, no, no – to the Internet!   Anybody can pass by this page for any reason, they can look, they can lurk, they can draw conclusions —

Q. Are you trying to tell me that you are afraid of the random trolls and lifeless morning whiskey-guzzlers who idle upon your page at random first thing every Tuesday morning?

A. I never used the word “fear.”

Q. Then why am I picking it up?

A. Probably because I’m paranoid.

Q. What do you mean by that?  If you’re paranoid, aren’t you necessarily afraid?

A. No, not necessarily.  One can be totally paranoid without being afraid at all.  We’ve all met paranoid people who completely believe scenarios about reality that are entirely faulty.  Do they always act scared?  No, they don’t.  Sometimes they have amazing self-confidence.

Q. And are you one of these people?

A. No, I’m not.  But I’m not exactly scared either.   I’m just concerned about my relationship to reality.

Related imageQ. Do you see reality as a threat?

A. That’s a good question.  It’s not so much reality itself that is a threat.  It’s that I myself might never quite relate to reality in a healthy or beneficial way.

Q. How do you relate to reality?

A. Gee whiz, I thought you’d never ask!

Q. Hm?

A. I usually assess it first thing in the morning, see if it stands in my way, and exactly how much it’s in my way, quickly dispose of some of its usual, daily, meager demands, and then go about my business.

Q. And your business is?

A. You already know what my business is.

Q. But how is it that your business opposes reality?

A. It doesn’t.  Not in the highest sense.   My business involves the creation and instigation of — alternative realities.   New ways of looking at old things.   Transformative energies — you know where I’m coming from, don’t you?  It’s a bit crass to elaborate.   

Q. But reality opposes your business?

A. Well, yes.   And again, it all depends on what you think reality is.  If reality is this thing that always is, that never changes, that resists change — well, yes, then of course it opposes my business, and the business of all those like me.  If reality is this more open thing, always embracing that which is new, routinely cleansing, purging itself of what is old, inhaling, welcoming the breath of newness wherever it may be — then, no, reality does not oppose my business, but is in that sense an integral part of my business.

Q. Have you then therefore redefined reality?

A. No.  I’ve only redefined my relationship to it.

Q. And this relationship no longer bothers you?

A. I didn’t say that.   

Q. What are you saying then?

A. Only that the relationship is manageable, for now.

Q. May I then therefore be excused?

A. You may.  I think we’ve exhausted this analysis — for now.

The Questioner is silent.  

Please donate to Eden in Babylon.
A little bit goes a long, long way.

 

Tuesday Tuneup 47

Q. What’s really bugging you this morning?

A. The question is starting to bug me.

Q. Why?

A. Because it presupposes that there’s something bugging me.  But there isn’t.  I’m feeling really good this morning.

Q. Then why did you select the question?

A. Because I assumed there would always be something bugging me every morning.

Q. Why did you make that assumption?

A. Because there usually is.  Something bugging me.  Every morning.  

Q. But this morning there is not?

A. No.  Not really.

Q. Can’t you come up with something?

A. I suppose I could.  But what’s the point?   What’s the point of dredging negativity out of my subconscious, when in my conscious mind, I feel positive about life, myself, and the world?

Q. How can you possibly feel positive about the world?

A. What do you mean?

Q. Isn’t the world going to hell in a hand basket?

A. So what else is new?   The world’s been going to hell since time immemorial.  Since the Garden, to be theologically specific.   That doesn’t mean we still can’t find good things about it.

Q. What’s good about the world?

A. Beauty.   What does it say in the Desiderata?  “With all its sham, drudgery, and broken dreams, it is still a beautiful world.” 

Q. You believe this?

A. Yes!  What people seem to do is to focus on the negative.  Then their worlds become dismal, because they make no effort to see the positive.  But there’s always positive.  Positive abounds.  One only need tune into it.

Q. But isn’t that denial?  Like an ostrich?  Hiding your head in the sand?

A. It can be.  But it doesn’t need to be.  It’s only denial if you also deny that bad things are happening.

Q. And you don’t?

A. I try not to.  But at the same time, I don’t deny that good things are happening either.

Q. Why not?

A. Because I’m happier when I focus on the good things, despite the bad things.

Q. Would you say you are a happy person?

A. Pretty much, yes.  

Q. And you attribute this to your focus on the positive?

A. Largely, yes.   This is also biblical.   Look what St. Paul has to say about it, in his letter to the Philippians:

This week's Bible verse: Philippians 4:8 : Specificfeed

Q. So you try to focus on what’s true, noble, right, pure, lovely, and admirable?

A. Yes.  

Q. What’s lovely?  

A. I don’t know.  What is?

Q. What do you mean, what is?

A. I’d like to know what you think is lovely.

Q. Me?

A. Not you, silly.  My readers!   What do my readers think is “lovely?”  Tell me.

The Questioner is silent.