Categories
Activism Classism Homelessness social statement social stigma

Fourth Column Published

At some point, I slacked on getting these Street Spirit columns posted on Thursdays in a timely fashion.   Here’s my 4th column, as it was published in the November issue.  More to come.   

The Homeless Habits that Followed Me Indoors
by Andy Pope

One of the many unexpected challenges that arose during my transition from homelessness to indoor living stemmed from the fact that I had simply gotten used to living outdoors. This caused many of the practices that worked for me when I was homeless to be carried over into the context of indoor living. While some of these lingering habits clearly didn’t apply indoors, others of them worked fairly well, both inside and out. In any case, all of them were surprisingly hard to shake. These hard-to shake habits fell into four main categories: Sleeping, eating, livelihood, and self-esteem.

Sleeping

When I was homeless, I got used to sleeping on two or three layers of cardboard placed over a hard surface.  I often slept on sidewalks, stairways, ramps, and cement alcoves positioned beneath awnings.   To off-set the hardness of such surfaces, I would pile on layers of cardboard until it simulated the effect of a mattress.

The problem with this, as far as my transition is concerned, was that I found I needed to use the same set-up in order to functionally sleep inside.  I tried sleeping in the bed that was provided in my first indoor room, but it just didn’t feel right.  I wasn’t used to sleeping in a bed.  So I set up three layers of cardboard on the hardwood floor, piled on an ample amount of blankets, and found I went right to sleep.  In fact, I slept much better than I’d ever slept outdoors.  I had combined the comfort of my preferred set-up with the added security of sleeping inside, where I was no longer vulnerable to the numerous assailants that roam the outdoor nights.  So I got the best of both worlds.

Another thing: Even though I had moved far away from Berkeley to a place where the temperatures were often below freezing in the winter, I found that I had to leave my window wide open at all times.  I had gotten so used to sleeping in the open air, I felt suffocated if I wasn’t getting a huge blast of fresh air in my face.  Also, for a long time I had to visualize one of my former outdoor sleeping spots in order to calm my mind enough to get to sleep at night.  This eventually faded with time, but evidenced an overall nostalgia for the homeless experience that flew in the face of reason.

Eating

My ideas around food, its availability, and one’s ability to feed oneself also changed radically as a result of my years of homelessness.  When food came my way while I was on the streets, I cheerfully shared it with those in my midst, assured that others would do the same for me.   Generally, I was right.  This is one of the small ways in which people on the streets take care of each other.

But without a street community to share resources with, managing my grocery shopping and eating habits was a struggle.  Having a kitchen for the first time in years, and being on a fixed income from Social Security, I naturally stocked up on food after I had paid rent and other bills.  But with this surplus of food available to me, I found myself overeating, using up my food supply long before the month was over, and thus gaining weight.   It took some time for me to become comfortable with stretching my groceries to last all month.

Livelihood 

I had also become accustomed to flying a sign on a sidewalk in order to accumulate pocket change to get through the day, as well as an occasional sandwich or other form of foodstuffs.  But in my current situation, there weren’t any panhandlers, let alone “silent sign-flyers” as I would have characterized myself.  Had I showed up on Main Street with my sign, I’d have stuck out like a sore thumb.  The local cops would have been on me in a heartbeat.  But I missed flying a sign for many reasons, not the least of which is that I simply was used to that means of livelihood.

In fact, I so missed flying my sign that on two occasions I invested over $50 on a round trip bus ticket to the nearest large city, when I hooked up with the homeless people who hung out by the station, and flew my sign until it was time for the bus to leave.   Unfortunately, I made less than $50 each time, so it as not even a cost-effective venture.  But it did satisfy my enormous urge to earn money in my customary fashion, if only for a day or two.

The overall inability to panhandle in a small rural community resulted in a form of food insecurity I had not at all anticipated.  After all, it was difficult to experience true food insecurity in Berkeley, where there were up to four free community meals each day.  Now, without community meals or the ability to fly a sign, I found myself suffering midway through each month.  I scrambled to make more money without the option of having a “street hustle,” and found that my job-related skills had suffered greatly as a result of years of unemployment.

Seeing the people in my midst who seemed not to have a problem feeding themselves, jealousy burned within me.  Whereas before, I had been jealous of practically anyone who had a roof over their head, I now found myself jealous of homeless people who were able to feed themselves more readily than I was, such as many of the homeless people in the city of Berkeley, where so much free food is abundant.

low self-esteem.png

Self-esteem 

By far, however, the most difficult transition to navigate was in the area of my self-esteem.  As much as I despised seeing the way that privileged people who lived indoors treated homeless people who were suffering, I had simply gotten used to being treated like a piece of shit.  Unbelievably, when people began to treat me humanely, as though I were “one of them,” I found I couldn’t handle it.  

For example, I had been quietly hanging out out at a local coffee house for a couple of weeks before one of the baristas extended her hand and asked what my name was.  Afterwards, I literally had to go into the bathroom and cry.  I could not believe that an employee in a public business establishment cared what my name was. I had gotten so used to being viewed with suspicion, as though it were assumed I could only be a troublemaker, that the experience of having an employee actually treat me with dignity was almost too much for me. While I soaked it all in with a natural delight, it also caused me to wonder why on earth I and my homeless brothers and sisters had put up with such pejorative treatment to begin with. 

The closest I’ve come to an answer is that we all simply got used to it. We didn’t think things would ever be any different or any better. The overall message that society gave us was that we would always be homeless, and that we were without hope in a world where an uncrossable gulf was fixed between those who were within and those who were without. We even got the feeling that we should always remain homeless – that we belonged, not in the privileged world of renters and homeowners – but in the leprous realm of the ostracized, the abandoned, and the untouchable. For we were not such as were worthy of dignified indoor living.

When such a bombardment of dehumanizing messages is blasted at a person day in and day out, it messes fairly severely with one’s head. Had I not known the amazing community that existed between me and my fellow homeless people, I would never have found the strength to come out alive.

Homeless No More is a column that features the stories of people making the transition from homelessness to housing.  Andy Pope is a freelance writer who lives in the Pacific Northwest, and the author of Eden in Babylon, a musical about youth homelessness in urban America.   

Please donate to Eden in Babylon.
A little bit goes a long, long way.  

 

Categories
Homelessness social justice social stigma Sociology stigma

Inequity (Part Three)

There are many strange disparities that entail between the worlds of those who live outdoors and those who do not.   Few, however, cause as much difficulty as the naked fact that people who live outside have no privacy whatsoever.

In fact, the relationship between privacy and freedom is something I hadn’t really examined prior to having lived outdoors.   When I first decided to join an intentional homeless community in Berkeley, a large part of what I was after was freedom.  You see, I was writing a lot of music at the time, and I just felt that in the living situations I was able to afford, I never had enough privacy to be able to focus on it.   What that meant for me was that I was not free.  

I wanted so desperately to be free!  I wanted to be where the musical ideas would flow in an uninterrupted fashion — not in an environment where I was frequently interrupted by roommates or landlords, or by their friends, lovers, and children.  Somehow, the outdoor venues of the San Francisco East Bay provided that freedom for a good year and a half or so, between around April 2011 and October 2012.   I wrote a lot of music then, and I remember how blissful it felt to plug my laptop into an outdoor power outlet on the U.C.Berkeley campus and enjoy an uninterrupted creative flow in the open air.

Of course, that happiness was short-lived.  After a while it became known to the local thieves that I was a scatterbrained O.G. with a laptop – and therefore an easy mark.   I may have had freedom for a while, but I certainly was deluding myself if that freedom could be any substitute for the kind that is found in privacy.  

If those of us who were homeless began to bicker and squabble amongst each other, that bickering and squabbling was made known to whoever was within earshot.   We couldn’t even enjoy a mild debate or political discussion without it becoming privy to whoever happened to pass by.   And if we had to use the bathroom?   Good luck.  

I remember more than once spending over two hours looking for an open bathroom when I had to go No.2.   Finally, I would take matters into my own hands.  But what else could one do?   One does what one must  — of course.   But then, when homeless people are in search of privacy, and perhaps even locating a semblance of same, how do those homeless people appear in the eyes of ubiquitous observers?

“They appear as though they have something to hide.   And who has something to hide?   A criminal!  We better investigate!”

So we would find ourselves, even as we sought out privacy as quietly as possible, being pursued in that very search — by those who suspected us of subterfuge.  The more we sought after privacy, the less private our lives became.   

The fact that homeless people are often in search of privacy in order to conduct normal, routine business that is ordinarily conducted behind closed doors feeds into the criminalization of the homeless.   That there are criminals among the homeless is no secret.  Often criminals duck behind stairwells and into back alleys in order to conduct criminal business.   And they certainly look suspicious when they do.  But what if a couple of non-criminal homeless people need to have a private conversation?   Where do they go?

Chances are, they will go behind that same stairwell, and into that same back alley, where criminals are found engaging in illicit transactions.   Why?   Because there is nowhere else to go.   And any time a homeless person seeks privacy — whether their motives are benign, malicious, or neither — it makes them appear to be criminals with evil intent.  

If I have a personal habit today that one might frown upon — and God knows whether  I do — at least I know that I can go behind closed doors to engage that private practice without concern for onlookers.   When I was homeless, I had no such luxury.   Any peccadillo of mine was made public information, visible to an entire city.   Can you imagine the effect such a phenomenon would have on one’s sense of self, especially when perpetuated over months and years?

It wasn’t until long after I had gotten inside that I began to make sense out of it all.   The bare truth was that the very things I did outdoors that aroused disdain under public scrutiny are those which my observers themselves did, behind closed doors, unabashedly.  If that is not an inequity, I do not know what is.   

Please donate to Eden in Babylon.
A little bit goes a long, long way.  

 

Categories
fitness gratitude Homelessness public speaking social statement

Gratitude List 1221

1. Slept well, got up at 4:00 am exactly.

2. Daily money manifested at around that time, and this time I was able to hold off on coffee till I got to the Courtyard (where the coffee is free).

3. Nice breakfast at Courtyard. First time in weeks I’ve been able to finish the whole breakfast.

4. Weight was up two pounds at the doctor, which is okay, as I had been losing rapidly. Heart still 56, blood pressure 108/60, temp 97.2. Finally, after three years, all vital signs are down to what they usually were in Berkeley.

5. Doc prescribed Trazodone for insomnia and (hopefully) sleep paralysis.  My daughter says it’s effective, and it appears it may be the lesser of evils. I was honest with the doctor about use of benzos and cannabis, past and present, respectively.  Well — I’m not convinced how much of the solution can possibly lie in the medical realm, but I’m grateful I made it to the appointment anyway, like a responsible human being.

6. Worked the door again last night, great young band from Vancouver, fresh out of high school, advanced garage band style. Brandy gave me a $40 gift card.

7. Nice weather this morning 69F degrees, breezy, conducive to brisk exercise.

8. Nice talk with my friend Kent this morning.

9. Made another speech, again spontaneously, though this one has some undeveloped themes and must be re-done.  I’m calling it “The Perception of Inequality.”  I posted it here before deciding it falls too far short of my artistic standards on too many levels for it to be live in its current state.   So I have pulled it until it has been rightly adjusted.   I took eight lengthy notes for an expanded revision, and am hoping to post the updated version on Wednesday morning.

10. Though still hung up on “Oracle,” the vocal score revisions are proceeding aright. I feel on track with all my homework, actually, if for no other reason than that I no longer shun or shirk the task. It helps to enjoy what you’re doing. God is Good.

Please donate to Eden in Babylon.
A little bit goes a long, long way.  

Categories
Activism bible Christianity Classism

Rich Man Poor Man

The poor man pleads for mercy,
but the rich man answers harshly.
-Proverbs 18:23

Please donate to Eden in Babylon.
A little bit goes a long, long way.

Categories
Activism Artist Homelessness marijuana mental health

Homeless in Mayfield: Part One

One of the great buried treasures I’ve been able to dig up since having lived indoors these past two and a half years is a folder full of pasted timeline posts preserved from a long-deleted Facebook.  All of them display the cavalier attitude of a homeless Artist given to brutal sarcasm as a coping mechanism.  

I just finished reading three consecutive entries about harsh treatment by the local officers of the peace, shortly after I had vacated the Berkeley homeless scene in favor of a low crime district in an all White, sheltered upper-crust community.  The name of the city is not actually Mayfield — but if you ever watched “Leave it to Beaver,” you’ll get my drift.

Well — I’ve humbled my head full of hubris just enough to figure out where the food is on Friday. As a result, I’ll be attending my first feed since having found myself home-free in this fine town of wealth and promise (whose name is being with-held until further notice.) It will be taking place at 6:30, and I’m looking forward to what fashion of food will be fed at the commons to the commoners.

Moreover, in the passage of time, I’ve realized that the tone of desperation in my universal Facebook appeal for “shelter with dignity” could conceivably have been off-putting. It’s well-known that I am not permitted into friends’ and family’s homes during the holiday season because I have a reputation of being “manic.” No one wants their walls bounced off by a belligerent birdbrain of such ill repute. And of course, the penalty for such a hyper-active mind is — you guessed it: homelessness.

AFree Homelessness Cliparts, Download Free Clip Art, Free Clip Art on Clipart Libraryll sarcasm aside, I recognize that in the absence of mariijuana, my overall energy level is off the charts. Therefore I amend my earlier proposal. Just kick down the good weed, guys. Who cares about “vibrancy?” It only got me to complete a rough draft of a long-desired libretto to a musical that, unlike the last two I wrote (and promptly shelved), I actually believe in for once. No doubt I should have stopped smoking pot — among other things — much earlier in life. My apologies for such reprobate tardiness.

Now – to figure out where and how to sleep tonight, being as a certain red-hot hot-shot hog of a cop saw fit to do a sweep of my only Spot thus far evoked, as he poked his blaring brights my way, thus scaring the daylights out of the would-be dirt-bag he had wished would have been me. 

So bright was that light at its closest, grossest height – that long into night I could still scarcely see. There but for God’s grace goes Me.

© A. Pope 2014

Please donate to Eden in Babylon.
A little bit goes a long, long way.

 

Categories
Activism Christ Christianity Homelessness mental health

Tuesday Tuneup 18

Q. Do you know who I am?

A. Yeah.  You’re a pain in the ass who darkens my door once a week, annoying me with an incessant series of inane questions, challenging my patience.

Q. So why have you summoned me?

A. What choice did I have?

Q. Aren’t I supposed to be asking you the questions?

A. Supposed to schummosed to.  I’m totally disgruntled.

Q. Whatever for?

A. I don’t know.  The whole thing just seems to be — on me. 

Q. What whole thing?

A. Forgiveness!  Why am I the guy who always has to focus all his energy on forgiving all these other people?   If even one of them would so much as give me the time of day, it would sure make it a lot easier.

hillary forgivenessQ. Easier on who?

A. On me — obviously!

Q. Why don’t you make it easy on them?

A. Don’t insult my integrity.  I’m already trying to do that, and you know that.

Q. How?

A. By apologizing to them.  By asking their forgiveness.  Like the Bible says.  Like Jesus says.  Like we’re all supposed to do with each other.  But they still won’t —

Q. Give you the time of day?

A. Right.  How do I know they’re even reading my emails?  Or listening to my voice mail messages?  Or even reading my carefully, prayerfully worded snail mail letters?   I wouldn’t be surprised if whats-his-face just ripped up the letter I sent to his home address, without even bothering to open it.

Q. But why would he do that?

A. I don’t know.  Fear of its contents, I guess.  Or disrespect for me as a man.  Hard to say.  Maybe his wife doesn’t want him to have anything to do with me.  Maybe his doctor told him to avoid “toxic people,” and he decided I was “toxic.”  Or maybe he’s just a cowardly wimp who can’t face up to his own bullshit unless he’s painted into a damn corner.

Q. Do you really need this guy?

A. No, not really.

Q. Then what do you need?  

Pause.

A. I need to forgive him.  To be free and clear of all the lingering resentment over the way I was treated — and the way I treated him.   To know that he has received my apologies, my requests for forgiveness, and that they matter enough to him — that Jesus matters enough for him — to say “I forgive you, Andy.”  And then we can both move on.  Or even be friends again, who knows?   God only knows.

Q. How long has this been going on?

A. Five years now.  

Q. He hasn’t talked to you for five years?

A. Not just him – but all kinds of people.

Q. Why did they all stop talking to you?

A. Probably because of the way I was coming across at the time.

Q. How were you coming across?

A. I was desperate.  I was homeless.  Sure I had all kinds of other problems, but I couldn’t solve any of them from homelessness.  And none of those damned group situations that were always recommended ever worked out for me.  They only surrounded me with thieves and criminals, and furthered the violation of my person and my property.   I was down in this hole that was so deep, I couldn’t climb out of it myself for the life of me.  I kept beseeching them, please, let me stay with you, just for a while, just for a month or so, till I can get my bearings, get some sleep, and see a way to maybe get back on my feet.  But nobody would budge.  They all rejected me.  Most of them without even a word of notice or warning.  They flushed me down the toilet like I was a total piece of — piece of — piece of  —

Q. Shit?

A. You said it.  

Q. Why did you internalize their opinions of you?

A. I couldn’t help it.  I knew I was coming across in a way that freaked them out, or pissed them off even.  But all the gross details of homelessness, the sleep deprivation, the constant insinuation from everyone around me that I was this worthless piece of crap, that my music didn’t matter, my singing, my piano playing, my writing, my public speaking, none of the good things about me counted!  I was just supposed to cram a bunch of damned pills down my throat that I knew would destroy everything I had going for me, and get into some group home where they monitored all my meds and only let me out under supervision on Sundays.   

And I had already tried all that.  And I just couldn’t do it!  I’d have rather slept alone out in a field somewhere.  So I did.  But then — all the other crap set in.

Q. What other crap?

A. You know something?  I really don’t want to talk about it.

Q. Then why are you?

A. Because of you.  And all your damned questions.  Go away! And don’t come back till Tuesday!   Tired of your robotic, unfeeling crap.

The Questioner is silent.

Please donate to Eden in Babylon.
Anything Helps – God Bless!

 
 

Categories
Classism Homelessness Sociology stigma

White Without Privilege

I like to post a youtube of my piano playing here each Friday.  Although I prepared something yesterday, by the time I got around to uploading it, I noticed that my screen was cracked.  I am now on my older, spare computer — but unfortunately have not yet determined an avenue to get the video onto this computer, and thus onto youtube, from here.  My apologies.  Here’s a Quora answer explaining my theory why there are more White homeless people per capita in the homeless populace in America than there are per capita in large urban areas where homelessness is prevalent.

Briefly, I am not certain (as someone suggested) that the question is “racist.” I believe that statistically, the homeless populace actually is over-saturated with the evidence of White people than those of other races, proportionately speaking.

My general feeling is that it relates to privilege and class distinction. In America, people of privilege are predominantly White, especially as we get into the upper middle and wealthy classes. I have found that among those of privilege, poverty (especially sudden and inexplicable poverty; i.e., such as may have resulted from an unrecognized or misdiagnosed mental health crisis) is often viewed as a sign of moral or practical failing on the part of the person who has fallen into straits.

homeless white man will work for foodIn such instances, there is a widespread feeling that the person can “pull himself up by his own bootstraps” and that this will “teach him” to manage money better, become more responsible, and so forth. This translates to less sympathy for the homeless on the part of the privileged classes, which are predominantly White.

In less privileged classes there is a greater saturation of people of color. Also, the “class gap” separating people in the middle and lower middle classes from those who land on the streets is not so wide. People in the lower classes are more likely to identify with the types of struggles that can lead to homelessness. Combining these factors, one will find that there is not nearly the degree of “blaming the victim” placed upon sudden victims of financial crises as there is among those who view the person in crisis as having “blown his privilege.” Therefore, there will be more compassion toward those who are struggling in the classes that are more multiracial.

I state this perception at the risk of coming across as a racist or a classist. However, I take that risk because I think it is a valid perception. It might explain in part why in a large urban area with a highly visible homeless populace, there really *does* appear to be a disproportionate number of Whites, with respect to the actual proportion of White people per capita, in that same area.

I’ll try to have the piano youtube of my song “Midnight Screams” posted later on today for your pleasure.  In the meantime, if anybody wants to kick down some filthy lucre to help me get a new computer screen, you know what to do. 

DONATE 

can-do

ANYTHING HELPS
GOD BLESS

                                                                                         

 

Categories
Activism Christ Christianity Classism Homelessness

A Sacrifice of the Heart

If you are a person who knows what it’s like to be poor, have you ever noticed how quick people of privilege are to attribute aspects of poverty to something that has absolutely nothing to do with your financial situation?  Such as, for example, your mental health?

I live in a city of approximately 26,000 people, 30% of whom are at poverty level.  Most of the poor people in this city are reasonably happy and healthy.  This is one reason why I enjoy the unique city in which I live.   But it appalls me how readily some of my wealthier friends will assume that my current poverty must have been caused by a mental health problem, a drug or alcohol problem, or (quite simply) a moral failing. 

Although I will be the first to admit that I have mental health issues requiring treatment, I find it disturbing how often these issues will be cited as the reasons for my impoverished condition.  Many of the wealthier people who say such things would become much crazier than I am, if they, too, were to suddenly lost their shirts as quickly as I did in the year 2004.

The people who most often allude to this fallacy will usually make no attempt to actually understand my condition.  They are clearly looking for a scapegoat — something beyond the scope of their experience that they can use to shift the blame away from the realities of poverty that they do not wish to look at.

“Hey Bob, I really hate to bother you for another loan.  I know you’re busy, but my car just broke down terribly.  I need it to get to work, and I just can’t afford the bill.  Is there any way at all you can help me?”

“Well, Bill, I know you always pay me back, but I’m getting to be a little bit bothered by the fact that you’re not many progress.  Don’t you think it’s high time you dealt with your mental health, so that you won’t be so chronically down on your luck?”

friend in needOnce again, this is classism – pure and simple.   It can be incredibly frustrating when one is doing their best to maintain a healthy relationship to society, and the frequent setbacks endemic to poverty are dismissed as signs of poor mental health.  Of course one’s mental health suffers when encountering such setbacks.  But poor mental health does not cause those setbacks.  This is only an assumption on the part of those whose lives are such that they never have to experience such setbacks, and thus don’t know what those setbacks are like.

In short, they don’t know what it’s like to be poor.

Now here’s another thing I’ve noticed.  It is often assumed that someone who experiences a life crisis that hurls them into abject poverty — or even homelessness — has gotten there as the result of a moral failing.

“Obviously, Bill screwed up.  Nobody gets from where he was to the streets that fast without having done something wrong.   That being the case, I have no sympathy for Bob whatsoever.”

“Amen, Brother Bob.”

But the reality is that many people of privilege are extremely slow to let go of what they’ve got. In many cases, their natural stinginess is the reason why they’ve managed to accrue so much in the first place.  But many poor people, knowing what it’s like to be poor, will give another poor person the shirt off their back.  I myself have been known to give my last twenty dollars to another poor person if I felt they needed it more than I do.  When I do so, I am confident they would do the same for me, if the tables were turned.

A lot of people become poor as the result of something good that they have done — something that a rich person, under the same circumstances, might not do.  For example, if one’s mother or father is in poor health, perhaps dying, a person who is lower middle class might have their parent come live with them, despite having to take on added medical expenses.   A rich person, under the same circumstances, will often send their parent to a retirement home.

Granted, the richer person can afford to send Mom or Dad to the retirement home, and the poor person cannot.  But if you were aging, ailing, and dying, where would you rather be?   In a retirement home among total strangers?   Or with your kids whom you love, knowing that they love you too?  Where would you rather die?   With your children by your side?   Or not?

It is not a moral failing to take care of an ailing parent.  It is actually an act of self-sacrificial love.  Love, in its purest form, involves sacrifice.   When one sends one’s dying mother to an “old folk’s home,” what sacrifice is involved?  Only money.   But when one invites their dying parent to come live with them, that is a Sacrifice of the Heart.

I find it ironic that people of poverty often are more giving and more loving than people of wealth, and yet in our society it is often assumed that poverty is an effect of moral failing.   While moral laxity can certainly lead to poverty, it is definitely not the case that poverty necessarily results from it.

When Jesus appeared on the earth, who did he generally hang around?   Rich people or poor people?   Anyone with a cursory background in Scripture will know that he hung around the dregs of society, the outcasts, the lepers, the pariahs, those who were so dirt poor they were ostracized and vilified by the Pharisees and Saducees of their day.

If the first arrival of Jesus Christ were to have occurred today rather than two thousand years ago, you know who He would hang around?

The homeless people.  For my homeless brothers and sisters are the lepers of today’s society.  Let them in!   Let all of us in — before it is too late.

Please donate to Eden in Babylon.
Anything Helps – God Bless!

 

Categories
Christianity Classism Homelessness stigma

Homelessness, Family and Identity

The other day on the Q&A site Quora ,someone asked why homeless people don’t go stay with their families.  The person who asked that question seemed a bit naive, so I thought I’d enlighten them.  

Again, I can only answer by sharing my personal experience. However, it might point to a generality.

I first became homeless in April 2004. In May of that year, I asked my brother if I could stay at his house, where I knew he had a spare room. He said no. I asked him why? He said: “I won’t expand.”

It hurt me. I was not drinking. I was not on drugs. I was out in the cold. Although at the time, I took it as rejection, I later realized that he needed privacy. He probably had some private practice that he wished not to share with anyone, let alone his brother, who might be disdainful of whatever private habit he indulged. That’s just a theory. But I’ll go on.

LGBT Homeless YouthI asked my sister if I could stay at her house. She said no. She, however, gave me a reason. She had a very small house, was aging with health concerns, in a wheelchair, and with live-in care. My presence in the house would not have helped her health, and I can understand that. (She is since deceased.)

I was already running out of relatives, but the point is that once I had asked them all if I could stay there, all of them had said no. At the time, I took it as though there were something terribly wrong with me. But that was not the case. They all had reasons why they couldn’t permit another person in their space.

My best female friend while I was homeless was a woman who had had two strokes, and difficulty speaking. Again, she did not use drugs. But it took great patience to understand what she was saying or trying to do. Her relatives responded by never having her over to their houses, even on holidays and special occasions.

She would cry. “I used to play tennis. I used to wait tables. I used to ride a bicycle.” She would be arrested while she was sleeping, and once spent four nights in jail because the cops had no empathy for her condition. They woke her up because she wasn’t sleeping in the right place – a parking lot — and when she began to talk in strange half-words, they clamped handcuffs on her and put her in a jail.

In other words, she was criminalized for being gravely disabled, and for sleeping.

Believe me, I was homeless for a lot of years. People seemed to think it should have been easy for me to have pulled out of it. But for the better part of twelve years, all roads in the San Francisco Bay Area only led back to homelessness. People would ask me: “What about the halfway house? The rehabs? The shelters? The board and care homes?” Board and care, maybe, I can see that — if I were the type who wanted to completely give up all his freedoms. But I’m not that type – thank God. So it wasn’t too long before I realized that all the well-meaning advice was useless. Those advisers had never been homeless, and they had never been me.

All roads led me back to a quiet spot beneath the stars where nobody could find me and where I could say my prayers. That I am now living indoors and free to illuminate the sordid realities of homelessness to those who do not know, is the answer to those prayers.

I hope this helps.

Please donate to Eden in Babylon.
Anything Helps – God Bless!