“Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
lest the Lord see it and be displeased,
and turn away his anger from him.”
— Proverbs 24:17
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“Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
lest the Lord see it and be displeased,
and turn away his anger from him.”
— Proverbs 24:17
Please donate to Eden in Babylon.
Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor.
Never flag* in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality.
Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.
Repay no one evil for evil, but take thought for what is noble in the sight of all. If possible, so far as it depends upon you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.”
Do not be overcome by evil, but overcome evil with good.
— Romans 12:9-21 RSV
* The word “flag” has a meaning equivalent to the modern term “slack.” The Revised Standard Version of the Bible (RSV) was produced in 1952.
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A little bit goes a long, long way.
Q. What are you doing here?
A. Waking up.
Q. Literally or figuratively?
A. Both.
Q. Aren’t you usually an early riser?
A. Up at 3 this morning. There’s a chair where I meditate sometimes. I sat down to meditate, and fell asleep.
Q. Is this a good thing?
A. Sleep? Generally, yes. I don’t think we get enough of it.
Q. We?
A. We the People of Today’s Society. We seem to run ragged on the lack of it, and even glorify ourselves in the process, as though proud of this insanity.
Q. How did we ever get that way?
A. First Industrial Revolution, I suppose. From there it happened gradually.
Q. What about figuratively?
A. Figuratively? Refresh my memory.
Q. Aren’t you waking up in some sense other than the literal?
A. Well yeah. Waking up to some of the harder realities. Folly in my behavior. False sense of nobility. Twisted use of the Golden Rule.
Q. Twisted?
A. Check it out:
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. — Luke 6:35
Q. How did you twist that rule?
A. How do ya think?
Q. Did you expect something in return?
A. Yeah. I didn’t think I did at the time, but I did. When I was homeless, I expected compassion from people who lived indoors. That was a pretty unwieldy expectation. It set me up for a lot of disappointment. Then when I lived indoors, I expected respect from those who were homeless. That didn’t happen either.
Q. But the passage refers to loving your enemies. Who, then, were your enemies?
A. That’s a loaded question. For a long time, my enemies were just about anybody who slept in a bed, and who wouldn’t let me inside their front door, even for a half hour to take a needed shower, even when offered money in return.
Q. And how did you try to love these enemies?
A. By appealing to them. By making them more important than my friends. By trying to state my case, very respectfully, as to why they should let me inside their front doors. By advising them how great their rewards would be in heaven if they did so.
Q. And who were your friends?
A. Homeless people. People in the same boat. People who knew how hard it was to be out there — not just being rained on — that wasn’t one tenth of it. It was being stormed on — by people. By condescending social workers, treating us as though we were good-for-nothing, incompetent nobodies. By cops, security guards, business owners, property owners — and worst of all, other homeless people. It was this indignity, this demeaning demoralizing crap, crammed into our heads, day after day, year after year — this idea that we were somehow worse than other human beings — if indeed, we were even regarded as human at all. Much of the time, we were regarded rather as inanimate objects to be stepped around and shouted over, whilst we tried unsuccessfully to get our good night’s sleeps.
Q. Go on.
A. I remember my one friend Jerome — a big black guy. He and D’Angelo, another big black guy, they kinda protected me. We slept in a big vacant lot. I had my laptop. If someone wanted to steal it, they’d have to get past these two big guys. So I wasn’t so easy a mark.
Q. What about Jerome?
A. He would say to me — “Andy, if you ever get lucky enough to get inside again, you’re not going to be one of those guys who never lets us inside your house, are you?”
Q. What was your answer?
A. My answer was: “No! Of course not! I know what it’s like out here — I could never do that to any of you.”
Q. Then what?
A. Then I got inside.
Q. And you didn’t let them in?
A. I was thousands of miles away. And light years away in culture. I couldn’t let them in, so I let other homeless people in. Homeless people, and people who were on the verge of homelessness.
Q. And what happened?
A. Every single one of them took a gigantic dump on my good nature.
Q. How so?
A. It pains me to go into detail. I made house rules. No alcohol in my house. No cigarettes, no overnight guests, no sex. Lights out at ten.
Q. And they disobeyed your rules?
A. Yes. They dishonored my graciousness. So you know what that means? I expected something in return. I expected appreciation. I expected respect. So where was the Golden Rule then?
Q. Aren’t you being a little —
A. Hard on myself? Don’t even go there. Yes, Jesus said to feed the hungry, to help the needy, and to take in the homeless. He didn’t say that after I take in the homeless, I’m supposed to put up with them trashing my place and stealing from me. How the hell is that helping anybody? In fact, maybe it’s not about the Golden Rule. It’s about not being a doormat, a masochist. Not making oneself completely useless in a failed effort to help another. Check it out, the very next verse:
“Be merciful, as your father in heaven is merciful.” — Luke 6:36
Q. Is that what you were trying to do? Be merciful?
A. Yeah, but I forgot something. I’m one of the people I’m supposed to be merciful towards.
Q. So what about nobility?
A. The sense of nobility, of ideals — totally false. A sham. Nothing more than masochistic hypocrisy — if you can even imagine such a baffling combination.
Q. What would be more noble?
A. Gratitude.
Q. How so?
A. I wanted them to be grateful. They were not. So I became bitter. But then I thought, well, if I want someone to be grateful, then I myself should be grateful. You know, Prayer of St. Francis.
Q. Refresh my memory?
A. If nothing else, it’s a great psychological tool. If I want to be understood, I should understand. If I want forgiveness, I should forgive. So if I want gratitude, I should be grateful.
Q. Grateful to whom?
A. To God. God gave me a nice secluded spot of my own after years of sleeping outdoors. I had only prayed for a “lock on a door, a window, and a power outlet.” God knew that was all I needed, and He gave me so much more than that.
Q. And how will you express this gratitude?
A. By being a good steward of this great blessing He has bestowed upon me. By making it my spiritual sanctuary, my place of my repose, and the place where I accomplish my creative work.
Q. Did the people you let stay with you keep you from doing this?
A. Yes. But I invited it. So I could have expected it. And now I’ve learned from it.
Q. What have you learned?
A. That there was a certain thousand dollars that didn’t come easy. And now it’s gone. I will never let anyone through that door again!
Q. Are you embittered?
A. Perhaps. But this too shall pass. Are you but a gadfly?
The Questioner is silent.
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A little bit goes a long, long way.
Bless those who persecute you.
Bless and do not curse.
Rejoice with those who rejoice —
weep with those who weep.Live in harmony with one another.
Do not be proud,
but enjoy the company of the lowly.
Do not be conceited.Do not repay anyone evil for evil.
Carefully consider what is right
in the eyes of everybody.
If it is possible on your part,
live at peace with everyone.Do not avenge yourselves, beloved —
but leave room for God’s wrath.
For it is written:
“Vengeance is Mine;
I will repay,
says the Lord.”On the contrary:
“If your enemy is hungry —
feed him.
If he is thirsty —
give him a drink.
For in so doing,
you will heap burning coals on his head.”
Do not be overcome by evil —
but overcome evil with good.
— Romans 12:14-21
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A little bit goes a long, long way.
“I don’t have money or food,” said the man, smiling. “But I’ve got something you’re gonna like even more.”
“What’s that?” I asked him, looking up from my spot.
“A pair of socks.”
I remember how happy the man looked when he saw the joy in my face. After all, I came by food almost every day down there. If I didn’t, there was something wrong with me. It’s pretty easy to keep eating in a town where they offer thirty-free free meals a week to whoever’s willing to walk to the meal site and wait in a line.
And money? Seventeen dollars a day was my quota. Barring the unforeseen, it met what I needed to get by from one day to the next fairly comfortably. Everybody figures a beggar needs money or food. But a pair of socks? Was this guy psychic or something?
Maybe he’d just been around. Or perhaps he was smart. If you stop to think about it, it won’t take long to figure out how difficult it can be for a homeless person to come up with a clean pair of socks on a regular basis. Socks were like gold down there. But people usually didn’t stop to think farther than the basics, if they even bothered to think about us at all.
And I tell you honestly: shoelaces were the worst. Wearing dirty socks from day to day was one thing. Going two weeks without shoelaces was quite another. I would essentially be immobilized. Days on end would pass me by. Somehow I could never squeeze the simple expenditure into my “shoestring budget” (no pun intended.)
I got tired of opening my mouth toward people who lived indoors. We were in such incredibly opposite worlds, it seemed communication was impossible. I wished we would talk about anything other than my problems, my difficulties in life. Not that they didn’t care (although a lot of them didn’t.) It was just that, they didn’t understand; and after a while, it seemed impossible trying to get anyone to understand — if they even listened (which a lot of them didn’t.) Not to mention, in the rare event that someone “understood,” what could they do about it? Let’s talk about something other than Andy’s problems, please. Just once.
“I wrote a song yesterday,” I would venture, meekly. “Want to hear it?”
“A song?! You must be out of your mind! That’s your whole problem right there — that you would have let yourself deteriorate into this God-awful position, and there you go wasting your time writing music! No wonder you’re still on the streets.”
Everything somehow would get turned around to the topic of my “problem.” Whatever my problem was, this elusive “thing” that had somehow “made me homeless” — it was all that was supposed to be on my mind, at any moment. I suppose if I had been a sports fan it might have been easier. Surely they’d let homeless people talk about the Super Bowl, wouldn’t they? If not the San Francisco Symphony?? But somehow it never came about.
Where was the respite I so wished for? The breather for which I longed? The break from having to dissect and devour myself over what could possibly be my “problem” — other than the obvious fact that I didn’t have a roof over my head — where was it? That moment of oasis, that moment of reprieve, was as elusive as the inexplicable problem itself. If I couldn’t get anyone to understand what the problem was, try making any headway toward its solution. As soon as the subject of homelessness arose, unless I were talking with another homeless person, all bets were off.
I would speak my simple truth, and people would look at me quizzically, dumbfounded, as though the words I had just spoken were somehow verboten, somehow not to have been spoken, and not to be addressed. But if I had said the same words to another homeless person, their response would be more like this:
“Yeah, I know what you mean. Same thing happened to me the other day, only it was with Officer Forbes. But I was sitting there, same thing as you, same exact scenario.”
It got to where I felt as though a homeless person could recognize me two blocks down the road, somehow sensing in my emanating vibration a kind of kinship or partnership that didn’t just emanate from every guy on the block. On the other hand, I’d be sitting with a non-homeless person in a McDonald’s on a rainy morning; and if I were lucky enough to be talking about Ravel or Debussy rather than how hard the weather must be on all the homeless people right now, chances are the person would never even have guessed I was homeless. Usually, they didn’t find out till another homeless person came in and joined us. After a while, they would detect a rapport that had been absent earlier, and they would turn to me and ask:
The very question I had hoped not to hear! I had so been enjoying talking about classical music with somebody neutral. For a brief period of time there, I was neither one of “us” nor one of “them.” I was merely a guy in a conversation over a morning cup of coffee at a Mickey D’s.
It always seemed as though the things that people would assume were the big negatives in the homeless experience were never the things that we ourselves thought were so negative – we being the people who actually were homeless, who lived that way 24/7, and who would naturally would be familiar with all the ins and outs of it. Of course, perceptions about the homeless phenomenon varied from one homeless individual to the next – and sometimes even from one moment to the next. But in general, if someone were to ask any of us what bothered us the most about being homeless, we would unhesitantly reply: “The way that we’re treated.”
Yet usually that was the last thing on anyone’s mind, when they stopped to think about homelessness. The first thing, of course, had to do with the weather. The weather? Yes, you heard me. The weather. Naturally, the weather must be the big difference, if one is living outdoors, rather than in. Logically!
But let’s dissect this for a moment or two. How much did weather conditions bother me, on a day to day basis? Outside of the occasional thunderstorm, really, not much at all. I remember freezing for the first three weeks or so, having all these uncontrollable chills, every time I woke up. It seemed it took forever to get warm in the morning. But then, after about a month, where had all the freezing gone? It had gone the way of what we used to call “body armor.” It’s this thing your body does to protect you. I suppose you could still die of hypothermia when you don’t happen to be feeling the cold, but there’s something to be said for not feeling it, too. One less thing to rattle you, in a world where you’re constantly rattled.
All that we really ever wanted down there was to be treated with respect — the same way that we tried to treat others. The way we were brought up, maybe. Something having to do with the Golden Rule, or principles of etiquette, or common courtesy. We felt that we had lived by the Law of Respect throughout our days. We had not engaged in cut-throat competition in order to prevail over others, to secure a better paying position, or some better post in the scheme of things. We had instead loved our neighbors as ourselves, and had often sacrificed a perk of our own for the joy of seeing it granted to another. And where had it gotten us?
Maybe it was too much to expect respect from a world that had grown so deeply divisive and cold. Those who didn’t show respect for us probably showed little respect for anyone else either. Maybe they weren’t all brought up with the values that, prior to twelve years of homelessness, I had always taken for granted. Or maybe they had tried those values, and found them wanting. Maybe they knew how to stay off of the streets of San Francisco. Maybe they had learned how — possibly even by looking at us.
By contrast, there was something charmingly simple about the man’s approach, when he somehow knew that what I really needed was a decent pair of socks. Socks are pretty expensive, after all. He could have just bought a pair for himself, then come out of that store realizing there was a guy sitting there who probably needed those socks more than he did.
God bless him. I hope that kind of thinking doesn’t land him homeless as well, like it seems to have done for me, and for many others. I could tell from one look at the guy, he’d have an awfully hard time pulling out of it.
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Anything Helps – God Bless!