Tuesday Tuneup 85

Q. What’s happening now?

A. Waking up.

Q. Aren’t you an early riser?

A. Historically, yes. These days, not necessarily.

Q. Why not?

A. I’ve been re-enacting a life philosophy that in the year 2015, I referred to as the Social Experiment. Only now, it would be more aptly dubbed the Personal Experiment.

Q. What was the essence of the Social Experiment?

A. May I quote something I wrote about it in 2015?

Q. Why not?

A. Here ya go:

“In the City intended to form a prototype or microcosm of the New City, there is an abundance of resources available to any unscheduled person at any time.  Note how I don’t specify that the person is “unemployed” or, if a student, “unenrolled” — or any other state reflecting the person’s relationship to Time; other than that the individual is “unscheduled.”  There is no form of scheduling — academic, professional, or otherwise — that is to stay a person from exercising the liberty of showing up wherever they want to, at whatever time they wish to. 

“In other words, no human construction of constraints is to be added to the natural constraints on the liberty already effected by Time and Space.  One cannot, geographically, be in two places at once, for example.  “Nor can one get from one place to a much further place in a short period of time.  These are natural constraints — sheer results of the functions of Time and Space.

However, if in addition to these natural constraints there would also be placed constraints made according to an employee’s schedule, or student’s schedule, etc.; then there would be constraints indeed! One finds oneself ensnared in a form of bondage: bondage to the schedules imposed upon them by employers and teachers, for instance. But these are not natural constraints. They are artificial constraints. Without such, one is is relatively free.”

Q. Is that all your wrote?

A. Ha! It’s the tip of the iceberg. I generated all kinds of material concerning the Social Experiment. I referred to as a microcosm of the conditions that will entail in the New City, in the Age to Peace and Enlightenment that is to come — in the world beyond crime – in the world beyond war . . .

Q. Why has this come to mind at this time, five years later?

A. Because of sheltering in place. The parallels between sheltering in place and the place where is no shelter — AKA, homelessness — are starting to unfold.

Q. How so?

A. What was once the Social Experiment, involving the management of time in a reality where time was relatively irrelevant, has now become the Personal Experiment. As I shelter in place, it would seem I have all kinds of time on my hands all of a sudden. Time that ordinarily would be taken up searching for my wallet, my keys, my glasses, and other items. This is the time I would need to spend gathering up my stuff before exiting out the door.

In addition, I would ordinarily have struggled to get to whatever location I needed to get to, at the right time. Now, there is no such struggle. I may have a Zoom meeting at one o’clock on Friday. But how difficult is it for me to get to the computer from, say, the kitchen? Not difficult at all.

On the other hand, I was finding it extremely difficult to have all my things together, and to get to any external location at the right time — without undergoing extreme stress and uncomfortably high levels of anxiety. Now, all that has vanished. I am free of those artificial constraints. Free to explore the Free Flow of the Mind, bound only by functions of Space and Time, and finding myself feeling free — almost completely unbound.

Q. Is this how you felt when you were homeless, as well?

A. Not always. But it was a shining place of awe and wonder, an oasis in the desert that was homelessness. I and others accessed this beautiful place of freedom, as often as we could.

Q. So sheltering in place is not just a contrast to the place where is no shelter — there are also parallels. Am I correct?

A. Correct. The chief difference, in light of those parallels, is that it is no longer a social experiment, but a personal experiment.

Q. Will that always be the case?

A. What do you mean?

Q. Will it always be only a personal experiment, or will it at some point evolve into another social experiment?

A. I’m not sure.

Q. Why not?

A. I don’t know.

The Questioner is silent.

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